#17: How High Should We Aspire
April 10, 2011 in Fraser, Michigan
(based on the scripture reading below)
The passage this week is from the Gospel of St. Matthew, Chapter 5:
I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
The easiest explanation for these words is that they were spoken in criticism of the scribes and Pharisees, particularly since Jesus was often verbally attacked by them, and stood up to them fearlessly. However, it wouldn't have been much of a challenge to the disciples, who aspired to spiritual perfection, to tell them, “Don't be like those who lack any such aspiration.”
Jesus in fact says only a few verses later, “Be ye therefore perfect, even as your Father which is in heaven is perfect.”
What Jesus was referring to here, then, was the self-righteousness of the priests. Don't seek perfection, he was saying to his disciples, in the image you project toward others. Don't be satisfied with a goodness born merely of ego-definitions. The highest virtue is to transcend the very thought of personal virtue in the realization of God alone as the Doer. Before this realization, even the thought, “I am kind,” or, “I am truthful,” is self-limiting.
As it says in the Bhagavad Gita, the seventh Chapter:
Yet hard the wise Mahatma is to find,That man who sayeth, “All is Vasudev!”
#16: To Each According to His Faith
April 3, 2011 in Lansing, Michigan
(based on the scripture reading below)
In the Gospel of St. John, Chapter 3, we read:
Everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
It is a common experience, shared by most people, that when a person errs he experiences a desire to hide that error from his conscience instead of holding it up for purification. Error clutches its misdeeds to itself, and resists correction, though it is only in the state of purity that we can achieve perfect freedom. It requires an act of will to offer that awareness up to the light, and to hold it there until one's inner darkness is completely dissipated.
For every state of consciousness has its own attractive power. And the more we allow that attraction to act upon us, the more we attract to ourselves the objective circumstances and experiences natural to it. Our faith is the attractive power of our underlying state of consciousness. Goodness attracts goodness; it takes goodness even to see goodness. Evil attracts evil, and it takes evil even to see evil—that is, to take special note of its existence.
Whatever there is in you of darkness or light, offer it up to the heights. In the Supreme Light alone will we find salvation. Accept nothing less in yourself as your lasting reality. As the Bhagavad Gita says, in the twelfth Chapter:
Cling thou to me!
Clasp Me with heart and mind! So shalt thou dwell
Surely with Me on high. But if thy thought
Droops from such height; if thou be'st weak to set
Body and soul upon Me constantly,
Despair not! give Me lower service! seek
To reach Me, worshiping with steadfast will;
And, if thou canst not worship steadfastly,
Work for Me, toil in works pleasing to Me!
For he that laboureth right for love of Me
Shall finally attain! But, if in this
Thy faint heart fails, bring Me thy failure!
#11: Reason Vs. Intuition
March 16, 2011 in Fraser, Michigan
(based on the scripture reading below)
Jesus, when addressing his critics, appealed to reason and common sense. In his training of the disciples, however, he, like all great masters, encouraged in them the development of a higher faculty: soul-intuition. For it is only by intuition that spiritual perceptions are achieved.
In Chapter 16 of the Gospel of St. Matthew we find Jesus drawing on the intuition of his disciples by asking them who they thought he was, in reality. They immediately understood that what he wanted from them was a subtle answer, not some obvious reply based on his nationality, sex, and the like. Peter it was, at last, who understood and answered the question on its intended level: the spiritual.
“Thou art the Christ,” he said, “the son of the living God.”
And Jesus turned to him, saying, “bessed art thou, Simon, son of Jonah: for not by human nature was this truth revealed to thee, but by my heavenly Father. And I tell thee this also: Thou art Peter, which is to say, a rock, and upon this rock will I build my church, and never will the powers of darkness overwhelm it.”
Jesus was pleased with his disciple for relating to the question on its deepest level. Reason could not have given Peter that answer. The answer came through the faculty of soul intuition, and proved him thereby to be a spiritually advanced disciple. It was his intuitive perception—that insight which cannot be shaken by tempests of reasonable doubt—that Jesus praised in referring to him as a rock. The “church” he referred to, next, was the edifice of cosmic consciousness. Any outer church institution would have to depend, as in fact the Christian churches have always done, on the level of understanding of its individual leaders and members. Peter's intuitive perceptions could never have been passed on to an outward succession of prelates.
Clarity comes by direct soul-perception. Confusion results from excessive dependence on reason as the guide to understanding. As the second Chapter of the Bhagavad Gita states:
When your intellect, at present confused by the diversity of teaching in the Scriptures, becomes steadfast in the ecstasy of deep meditation, then you will achieve final union with God.
#9: By Thinking Can We Arrive at Understanding?
Feburary 26, 2011 in Fraser, Michigan
(based on the reading below)
There are many places in the Gospels where we see Jesus in open conflict with the Pharisees—that is to say, with man-made as opposed to true, mystical tradition. In the Gospel of St. Matthew, Chapter 15, we see a good example of how they and he “locked horns.”
“Then some of the scribes and Pharisees from Jerusalem came and asked Jesus, ‘Why do your disciples break our ancient tradition and eat their food without washing their hands properly first?'”
Jesus, after scolding them for their hypocrisy in observing lesser rules so carefully while ignoring the much more important ones, said,
“Listen, and understand this thoroughly! It is not what goes into a man's mouth that makes him common or unclean. It is what comes out of a man's mouth that makes him unclean.”
It wasn't that Jesus counseled against such wholesome practices as washing one's hands before eating. In an age, however, when lesser rules were given too much importance relative to the truly important observances—cleansing the heart of impure desires, for example—he emphasized the supreme importance of loving God and of communing with Him.
The Pharisees—the orthodox religionists of his day, in other words—had brought true religion down to a level of intellectual hair-splitting. They mistakenly considered the way to understanding to lie through a mine-field of definitions, which they tried to refine to ultimate exactitude. Jesus taught, however, that the intellect alone can never lead one to truth. Without love, indeed, there is no ultimate verity. Without fixity of purpose, born of the heart's devotion, the intellect wanders endlessly. It cannot settle for long on anything. As the Bhagavad Gita says in the second Chapter:
The intellects of those who lack fixity of spiritual purpose are inconstant, their interests endlessly ramified.
#8: Can Man See God?
Feburary 20, 2011 in Marysville, Michigan
(based on the reading below)
There is a saying in Chapter 1 of the Gospel of St. John that would seem to respond with a definite No to the question, Can man see God? The saying is:
“No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.”
Many great saints, however, claim to have seen God. If we ask, then, “Can God be seen?” rather than, “Can man see God?” the answer is, “Yes! Else those saints lied; and the Scriptures themselves lied.” For Jesus also said, “Blessed are the pure in heart, for they shall see God.”
The point is, it is not man—this human body, these human eyes—that sees God. God can be seen only with spiritual vision—with the eye of the soul.
As the Bhagavad Gita puts it in the eleventh Chapter:
“Thou canst not see Me with mortal eyes. Therefore I now give thee sight divine. Behold My supreme power of Yoga!”
With these words Hari, the exalted Lord of Yoga, revealed himself to Arjuna in His infinite form.
Paramhansa Yogananda, in Autobiography of a Yogi, describes the supernal experience in words more readily comprehensible to modern minds than the poetic phraseology of the Bhagavad Gita. The chapter “An Experience in Cosmic Consciousness” is one of the most inspiringly beautiful in all mystical literature. Here is a brief excerpt:
An oceanic joy broke upon calm endless shores of my soul. The Spirit of God, I realized, is exhaustless Bliss; His body is countless tissues of light.
[I saw] the divine dispersion of rays pour from an Eternal Source, blazing into galaxies, transfigured with ineffable auras. Again and again I saw the creative beams condense into constellations, then resolve into sheets of transparent flame. By rhythmic reversion, sextillion worlds passed into diaphanous luster; fire became firmament.
I cognized the center of the empyrean as a point of intuitive perception in my heart. Irradiating splendor issued from my nucleus to every part of the universal structure. . . . The creative voice of God I heard resounding as AUM, the vibration of the Cosmic Motor.”
This, so the great masters aver, is what God is. And this also, they insist, is what we are in our deepest reality.
#6: The Importance of Soul Receptivity
Feburary 6, 2011 in East Lansing, Michigan
(based on the reading below)
Chapter 1 of the Gospel of St. John states:
But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.
This was a passage Paramhansa Yogananda often quoted to his disciples. “Be in tune,” he would tell them. “Delusion can't touch you, if you will keep in tune.”
“A few of you will fall,” he said once. “But it needn't be, if you would stay in tune.”
Of a disciple who became highly advanced, even though she didn't meditate much, he said, “She got there by attunement.”
To one who found meditation difficult, he said, “I will meditate for you, as long as you stay in tune.”
Truth is a state of consciousness, not a well-worded definition. It is in that consciousness, above all, that our lives are transformed. Therefore the Bhagavad Gita says, in the tenth Chapter:
To those who are ever attached to Me, and who worship Me with love, I impart discernment, by means of which they attain Me.
Out of my love for them, I, the Divine within them, set alight in them the radiant lamp of wisdom, thereby dispelling the darkness of their ignorance
Thus, through holy Scripture, God has spoken to mankind.
MP3 Who Are the True Christians? 9:54
August 29, 2010 Lorne in Rhode Island
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oooooooooo* Ram in Rhode Island Singing Gods PowerMP3
MP3 Mother's Day - God as the Divine Mother 25:13
May 9, 2010 (Note: Click Here to see more on the Cosmic the Divine Mother) Online Audio Player: Video: "Mother's Day 2010"
MP3 Perfection Is Self-Transcendence 18:50 SPECIAL: With Ananda Guest Minister Minister Pranaba Hansen
(Lorne does the opening readings)"
April 18, 2010
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MP3 Deeds vs. Intentions 4:35
April 11, 2010
ooooooooooOnline Audio Player: Video: "Deeds vs. Intentions" (Due to a Technical Problem only the Introduction was recorded on the video -
the full service can be heard only on the audio player.)
MP3 Living in the Presence of God 22:98
December 13, 2009
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MP3 What is it to Fail Spiritually? 20:13
December 6, 2009
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MP3 The Law of Karma: Bondage, or Soul Release? 21:19
November 29, 2009 (Link to Weekly Readings)
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MP3 The Law of Karma: Bondage, or Soul Release - with Jyotish
MP3 Reincarnation: The Spiral Staircase 26:29
November 22, 2009
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MP3 The Promise of the Scriptures 21:49
November 15, 2009
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MP3 Faith is a Call to Prayer; Prayer is a Call to Faith 25:17
November 8, 2009
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MP3 Faith is a Call to Prayer; Prayer is a Call to Faith 20:10 "SPECIAL: With Ananda Minister Asha Praver"
November 8, 2009 (Link to Weekly Reading)
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MP3 Why Tell God Anything When He Knows Everything? 20:56
November 1, 2009 Also: Durga mp3 - Larry mp3oooooooooo Online Audio Player:
MP3 First Things First 21:45
October 18, 2009
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MP3 Victory Demands the Courage of Conviction 22:44
October 11, 2009
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MP3 In Surrender Lies Victory 19:20
October 4, 2009
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MP3 Many Are the Pathways to Truth 20:48
September 27, 2009
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MP3 Intuition is Simple: The Intellect is Complex 22:28
September 20, 2009
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September 20, 2009 with Peter Goering from Ananda Village
MP3 Truth Invites; It Never Commands 20:55
September 13, 2009
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MP3 Ego: Friend or Foe? 28:55
September 6, 2009 With Guest Minister Ram Smith from Ananda Rhode Island
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MP3 Who Are the True Christians? 21:45
August 30, 2009 More Information on Yogacharya Oliver Black.
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MP3 How Should We Meet Our Tests? 24:16
August 23, 2009
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MP3 How Democratic is Truth? 20:19
August 2, 2009
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MP3 Do You Need a Guru? 32:50
July 26, 2009
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MP3 Self-Reliance Vs. Self-Reliance 20:16
July 12, 2009
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MP3 Abiding in God 21:51
July 5, 2009
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MP3 The Reedeming Light 26:13
June 28, 2009
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MP3 The Eternal Now/Father's Day 31:34
June 21, 2009
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MP3 How Devotees Rise 29:58
June 14, 2009
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MP3 Why Do Devotees Fall? 21:07
June 7, 2009
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MP3 The Inner Kingdom 20:58
May 31, 2009
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MP3 The Best Way to Worship 24:27
May 24, 2009
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MP3 Activity Vs. Inner Communion 28:20
May 17, 2009
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MP3 Mother's Day - God as the Divine Mother 22:05
May 10, 2009 (Note: Click Here to see the Divine Mother Picture mentioned in the talk)
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MP3 Perfection Is Self-Transcendence 23:04
May 3, 2009
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MP3 How High Should We Aspire? 23:50
April 26, 2009
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MP3 To Each According to his Faith 34:10
April 19, 2009
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MP3 EASTER at Ananda Michigan 22:31
April 12, 2009
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MP3 Who Is This Son of Man? 21:26
April 5, 2009
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MP3 Deeds Vs. Intentions 22:43
March 29, 2009
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MP3 We Are Children of Light 26:42
March 22, 2009
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MP3 Reason vs. Intuition 21:25
March 15, 2009
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MP3 Dogmatism vs. Common Sense 19:39
March 8, 2009
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MP3 By Thinking Can We Arrive at Understanding? 24:27
March 1, 2009
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MP3 Can Man See God? 19:39
February 22, 2009
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MP3 The Law is Perfected in Love 25:03
February 15, 2009
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MP3 The Importance of Soul-Receptivity 24:44
February 8, 2009
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MP3 The Mystery of Avatara 23:15
February 1, 2009
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MP3 Is God Present Even Where There is Ignorance? 19:11
January 18, 2009
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MP3 At the Heart of Silence the Eternal Word 31:26
January 4, 2009
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MP3 The Divine Ascension 29:50
December 28, 2008
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MP3 What Was the Star of Bethlehem 27:51
December 21, 2008 (Note: Click Here to see the artwork mentioned in the talk)
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